In this article I argue that Max Weber’s analysis of the reasons behind Islam’s failure to convert its sophisticated notion of transcendence into the order of rationalization that was initiated, according to him, in Protestantism, is based on a flawed conception of the implications of this notion for the Islamic mystical tradition, whose greatest representative is Muhyddin Ibn al-ʿArabi (d.1240). I discuss three distinguished scholars’ visions of Islam: Muhammad al-Jabiri, Ahmet Davutoğlu, and Richard Khuri on the background of Max Weber’s analysis of the sociopolitical history of Islamic civilization. I attempt to show that Jabiri’s negative view and Davutoğlu’s indifferent view of Ibn al-ʿArabi’s mystical philosophy precluded them from overcoming Weber’s implicit influence on their thought. Despite their limitations, Khuri’s highly appreciative view of the Islamic mystical tradition in general and Ibn al-Arabi’s unique notion of transcendence in particular, are major steps beyond Jabiri’s and Davutoğlu’s conceptions of Islam, which may be considered Weber’s mirror images, and towards an appreciation of the spirit of its intellectual history.