Ana Paula Lloyd
Between 1674 and 1681 the activities of the Portuguese Inquisition were suspended by papal order. But how was it possible that this mighty institution, built by Catholic elites for religious and social discipline and political control, could be so comprehensively disrupted? This article argues that a key factor in motivating this break in Inquisitorial activity was New Christian political activism, and it seeks to explore what “politics” might have meant for such men, in a society that allowed this and other marginal groups no political role. It suggests that the financial and structural needs of the Crown, committed to empire building and pressured by a continuous war for survival during the Portuguese Restoration and subsequent war with Spain (1640–1668), brought a small group of entrepreneurs to the heart of the state. The article also explores the manner in which one member of this group used this influence for political ends. It seeks to offer new insights into this sort of political activity by viewing it from a cross-cultural perspective, rather than solely from a New Christian ethnic or religious standpoint. It will emphasize mechanisms of coexistence, trust, and cooperation and consider politics as not only an activity of the elites but also as something in which those who were repressed or marginalized engaged. This article forms a part of a wider study of early modern politics, trade, and religion viewed through the prism of the period during which the Portuguese Inquisition was suspended. I will explore the role of one entrepreneur living in Lisbon who was involved in the suspension. This man, Manuel da Gama de Pádua, used the skills, strategies, and connections he had gained in cross-cultural trade as a tool to bring about political change, acting as procurator, or legal representative, of the New Christian community.